Women as Gifts and the Triple Hecate Myth in Shakespeare’s Troilus and Cressida, Antony and Cleopatra, and Cymbeline

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ABSTRACT
Women as Gifts and the Triple Hecate Myth in Shakespeare’s
Troilus and Cressida, Antony and Cleopatra, and Cymbeline
Women are placed into sexual roles by the patriarchal system in which we live. Gayle Rubin terms this a “sex/gender system” and explains that within this system women are exchanged as “gifts” between men to form kinship ties. The sexual roles this system creates are embodied in the “Triple Hecate myth.” Hecate was the goddess of witchcraft in Ancient Greece and was known to have three faces: Maiden, Nymph and Crone. The Maiden is in girlhood and the label is applied to any woman before she becomes sexually active. The Nymph is a sexually active woman who lives within the norms of society. A sexually active woman who lives outside those norms is a Whore. A Crone is a woman who has passed menopause. She is seen as either a wise elder or a wicked stepmother figure.
In Shakespeare’s plays Troilus and Cressida, Antony and Cleopatra, and Cymbeline, the female protagonists Cleopatra, Imogen and Cressida are all trying to control their own destinies and rise above or manipulate this patriarchal system of control. These three women are travelling through the “Triple Hecate Myth.” Cleopatra begins a Whore and ends a Nymph, Imogen begins a Maiden and ends a Nymph, and Cressida begins a Maiden and ends a Whore. They each also problematize the “gift” exchange system either by attempting to self-exchange (Cleopatra and Imogen) or by being exchanged multiple times (Cressida).
Keywords: William Shakespeare, Triple Hecate Myth, Gift Exchange, Gayle Rubin, Cymbeline, Troilus and Cressida, Antony and Cleopatra, Feminist Criticism, Classical Studies
Author Keywords: Antony and Cleopatra, Cymbeline, Gayle Rubin, Shakespeare, Triple Hecate, Troilus and Cressida