Education history

This dissertation focuses on the special education of First Nation students in Ontario. The primary researcher is an Anishinaabekwe with decades of experience in special education. Taking an Indigenized qualitative research methodology drawing on the Two-Eyed Seeing Framework (TESF) and Critical Discourse Analysis (CDA) exploring disability discourse, this study explores what 'special education' means in First Nations communities in Ontario and how special education can be reimagined to better meet First Nation children's needs. Thirty-one research participants, all involved in the education of First Nation students in Ontario with special education needs, provide data that is referred to as researched stories. Organization of the research includes using the elements within a medicine wheel framework to guide the analysis of the literature review and the stories of the participants. Adherence to the 7 original Anishinaabe (Grandfather) teachings is the heart of this research. This research offers the realization that a Holistic Education System may be the most effective system.

Author Keywords: Critical Discourse Analysis, First Nation Education, Grandfather Teachings, Medicine Wheel, Special Education, Two-Eyed Seeing Framework

The residential school legacy is one of the darkest chapters in Canadian history. From the mid-1850s to 1996, thousands of Aboriginal children were taken from their homelands and placed in residential schools. Taken against their will, many dreaded attending these schools. Some attended for as long as ten to fifteen years, only to be strangers in their own communities upon their return. In the past thirty years, survivors began disclosing the loneliness, confusion, fear, punishment and humiliation they suffered within these institutions, and also reported traumatic incidents of sexual, physical or emotional abuse. These childhood traumas still haunt them today.

This dissertation examines the four compensation processes (Litigation,

Alternative Dispute Resolution, Independent Assessment Process and the Common Experience Process) used by survivors to determine whether the compensation payments made to them assisted in reconciliation of their residential school experience. To complete an analysis of the processes, twenty-four residential school survivors from Ontario, Manitoba and British Columbia were interviewed about their experiences with one or more of the compensation processes. The study begins with a historical overview of the residential school legacy and continues with the residential school healing movement that initiated and finalized a negotiated settlement agreement for all living survivors.

This dissertation provides a unique perspective to the residential school legacy by using a cultural framework, Anishinabe teachings and concepts to share the voices of residential school survivors. The pivotal Anishinabe teaching within this study comes from The Seventh Fire Prophecy. This prophecy states that: "If the New People will remain strong in their quest, the Waterdrum of the Midewiwin Lodge will again sound its voice." In this dissertation the residential school survivors are the New People. As the dissertation unfolds the author utilizes various Anishinabe concepts to illustrate how the compensation processes failed to assist the New People to reconcile with their residential school experience.

This study presents a medicine wheel understanding of reconciliation and the Residential School Legacy. It concludes with an important message to the second and third generation survivors to continue the reconciliatory efforts that the New People introduced. It is crucial that the children and grandchildren of the New People begin the reconciliation process not only for themselves but for the next seven generations.

Author Keywords: Anishinabe, compensation, Indian residential schools, reconciliation, survivors

This thesis analyzes the history of the Inter-American Schools Service (IASS), which ran under the auspices of the American Council on Education beginning in 1943. The program was defined as a private initiative aimed at spreading U.S. democratic values throughout the hemisphere for the mutual benefit of both the United States and Latin America. Yet the program was ultimately one facet of the United States' informal imperialism and a tool for the consolidation of U.S. hegemony, which came at the expense of Latin Americans' pursuit of the very values the IASS was said to facilitate. This theme is explored through a general discussion of cultural policy in the twentieth-century United States as well as the specific history of the IASS program and its relation to U.S. policies of intervention in Guatemala and Bolivia.

Author Keywords: American Schools, Cultural Imperialism, Guatemala, Hegemony, Informal Imperialism, Inter-American Schools Service