Ritual, Social Organization, and Monumental Architecture

Description

New archaeological material was discovered in 2006 by the Göksu Archaeological Project in an area of Southeastern Turkey known as Rough Cilicia. This thesis documents and explores the material remains from funerary contexts at the sites of Dağpazarı and Topkaya. Architectural analysis of the material from Dağpazarı demonstrates that the remains are of a monumental temple tomb dating to the late second or early third century A.D. Although the remains from Dağpazarı are fragmentary, the evidence is examined to suggest possible architectural reconstructions. The examination of the Topkaya tomb cluster sheds light upon an ornately decorated rock-cut temple façade tomb dating the Roman period. Both sets of tombs are stunning examples of monumental architecture from the Roman period in an area that suffers from a lack of surviving architectural material. In order to understand the variation in monumental tomb forms the relationship between death, burial, and monumental architecture is examined from a functional perspective. The rites of passage are used as a theoretical framework for examining the functional role that monumental architecture plays in the performance of funerary ritual and the formation of social organization in Roman Rough Cilicia. Ultimately, it is demonstrated that monumental funerary architecture serves as a physical manifestation of abstract concepts that aid in the performance of the rites of passage associated with death and the funeral. Thus, this thesis highlights how abstract information can be gained from seemingly limit physical remains.
Author Keywords: Burial, Monumental Funerary Architecture, Rites of Passage, Roman, Rough Cilicia, Social Organization