Graduate Theses & Dissertations

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Towards a Critical Pedagogy of Globality
In this thesis, I use “Trump’s Wall” between Mexico and the US to resist Eurocentrism and the challenges Eurocentric pedagogy poses to the research-practitioner. In my method, I reimagine C. Alejandra Elenes’ borderlands theory as a zone of empowerment within a multicultural Canadian classroom, and braid it in a hybrid assemblage with the rhizome. The “rhizo-borderlands” assemblage uses selected field notes gleaned from my teaching practice to develop themes of a critical pedagogy of globality in personal, local and international dimensions. These are further braided with a “day-in-the-life” narrative of a fictionalized student (Ellie) who navigates her way towards a world literature classroom where the focus is The Kite Runner by Khaled Hosseini. This assemblage affirms my belief that teaching and learning provides a context where students become “border crossers” and navigate points of intersection between their local and global selves, in order to develop intercultural competencies. Author Keywords: Action Narrative, Critical Pedagogy, Rhizomes
Pedagogy of Renaturalization
This three-part dissertation will consider both theoretical and practical implications that Baruch Spinoza's (1632-1677) immanent philosophical system holds for developing a contemporary “pedagogy of renaturalization.” One of the intents of this thesis is to draw out how “intellectual slut shaming” is a naturalized part of neoliberal subjectivity. In chapter one, we will make the case that the Cartesian and neoliberal subjects share several parallel structures, including mind-body dualism. We will look at how Spinoza’s work supplies us with a powerful critique and expansion of the Cartesian subject. The intent here is to explore how we might apply a similar critique to the neoliberal subject and construct a more joyful subject that resists guilt, shame, and self-hatred. In chapter two, we will explore how Spinoza’s method of affirmation can give us a process to engage ourselves in a pedagogy of renaturalizing ourselves; in other words, to engage in the radical self-reflexivity of understanding ourselves as a part of Spinoza's Nature in order to better affect becomings of ethical joy. We will also examine the challenges and criticism of the affirmative method, and how paradoxically these criticisms serve to reinforce intellectual slut shaming. Chapter three will explore the potential of the methodology of autoethnography and the development of what we are calling “auto-ethology” as a way to put such an affirmative method into practice. By reviewing the dissertation as a whole, we will show how it has been an engagement with Spinozist radical self-reflexivity all along and a performance of auto-ethology. Author Keywords: autoethnography, Baruch Spinoza, Cartesian dualism, critical pedagogy, intellectual slut shaming, neoliberal subject
Colonialism, Capitalism, and the Rise of State Schooling in British Columbia, 1849-1900
This dissertation examines the historical relationship between settler colonialism, capitalism, and the rise of state schooling in what is now known as British Columbia between 1849 and 1900. It aims to “unsettle” conventional views of Canadian schooling history by bringing accounts of Indigenous and non-Indigenous education into one analytical frame, and it shows how the state used different forms of schooling for both Indigenous and non-Indigenous children—company, common, public, mission, day, boarding, and industrial schools—to assist colonial-capitalist social formation in the Pacific Northwest. In combining interdisciplinary insights from Indigenous studies, historical materialism, political economy, and critical pedagogy, the dissertation highlights the ways in which state-supported schooling facilitated capitalist accumulation by colonial dispossession. The central argument of the dissertation is that between 1849 and 1900, colonial, provincial, and federal governments strategically took on greater responsibility for schooling as a way of legitimizing the state and supporting the emergence of a capitalist settler society. Author Keywords: Capitalism, Education, Indian Residential Schools, Indigenous Peoples, Settler Colonialism, Violence
“Has anybody got my back?”
Drawing on pedagogies of care, queer pedagogy and Foucault’s concept of biopower, this critical narrative study of six women teachers at an Ontario school uses interview data to explore how teaching affects women’s bodies. Findings include the dominance of men in schools; the high rate of violence against teachers committed by students; participants’ unwillingness to show bodily discomfort to students; and the profound effect of motherhood on teaching practice. I call on educators and school administrators to embed care of students’ and teachers’ bodies into the practices of schooling. I also propose that instead of erasing teacher corporeality from classrooms, we allow students to care for teachers’ bodies as part of a healthy, reciprocal caring relationship, developing students’ and sustaining teachers’ capacity to care. Given the underrepresentation of women’s voices speaking about violence against teachers, this thesis is also a repository for women’s narrated stories of assault in Ontario schools. Author Keywords: biopedagogies, body, care, narrative inquiry, pedagogy, teacher
Hoop Dance Project
This dissertation explores a 2017 elementary school Hoop Dance project that was organized by a white music teacher, and taught by an Indigenous artist in Peterborough, Ontario. It aims to respond to the Truth and Reconciliation Commission Calls to Action, numbers 10 and 63, which ask the federal government to sufficiently fund legislation that incorporates the following principles: “… developing culturally appropriate curricula” (p. 2), and “building student capacity for intercultural understanding, empathy, and mutual respect” (p. 7). The dissertation asks the question: In what ways will a seven-week Indigenous Hoop Dance Unit, taught by an Indigenous performing artist and facilitated by a white school teacher, contribute to reconciliation in an elementary school classroom in Ontario? I am the teacher in this study and have worked at this elementary school for five years. Throughout the project, I acted as facilitator, participant, and researcher, while Indigenous dancer and instructor Beany John planned and delivered the Hoop Dance content. Theoretically, the dissertation is organized around the Anishinabek seven grandmother/grandfather teachings, as taught by Ojibwe/Odawa educator and author Pamela Toulouse (2011). I believe that these seven traditional teachings are a meaningful basis upon which to build the project, not only because they inform Indigenous knowledge in the arts, but also because frequent reflection and referral to the teachings help remind me to remain connected to the “higher” purpose of the research throughout the project, which is to further the reconciliation process in Canada, and more broadly, to benefit society. Regarding methodology, I use arts based research (Leavy, 2015) and a constructivist grounded theory analysis, which embraces the subjectivity and positionality of the researcher (Creswell, 2012). The overall conclusion of the dissertation is that although the Hoop Dance project did not significantly address issues of Indigenous sovereignty in education nor our shared inherited legacy of colonial harm, it was a constructive step in the reconciliation project, largely due to the contributions of Beany John, whose teaching gently unsettled conventional educational practice at our school. Author Keywords: Arts Education, Hoop Dance, Indigenous Education, Indigenous Peoples, Settler Colonialism, Truth and Reconciliation
Reconceptualising the Heteronormative Curriculum Through Autobiographical Methodology - A Study of Heteronormativity within Ontario Ministry of Education Curriculum Documents
This thesis is about the negative impacts on queer identities caused by the lack of diversity related to sexual orientation within Ontario Ministry of Education curriculum documents, both at the elementary and secondary level. Curriculum documents as well as policy documents are analysed and compared in order to address the lack of diverse sexual orientation representation within Ontario’s education system. The study is guided by the question: “who benefits from the current representations of sexual orientation in the curriculum?” This conceptual study advances autobiographical methodology and the concept of Currere in relation to queer theory that allows researchers to analyse their educational experiences throughout the course of their lives and then become agents of social change. The results of my personal curriculum analysis have shown that curriculum documents lack diverse sexual orientation representation and that this has negative impacts how LGBQQ people identify and on the course of their lives. Author Keywords: Curriculum, Homophobia, LGBQQ, Ontario Curriculum, Ontario Education, Sexual Orientation
Mapping a Learning Trajectory and Student Outcomes in Unplugged Coding
This thesis reports the outcomes of a mixed methods exploratory study on young children’s spatial reasoning and mathematics involving unplugged (offline) coding with young children (JK-Grade 2). Intrigued by the increased push for coding in schools, teachers and researchers worked together in a collaborative research process to design a sequence of unplugged coding activities and document student thinking. Qualitative results include the mapping of a hypothetical learning trajectory for unplugged coding focused on location and movement, as well as an analysis of the computational, spatial and mathematical thinking in unplugged coding. The grid was found to be a fundamental spatial structure that supported student thinking across all domains. Quantitative data included a range of spatial and mathematics measures that were administered pre-post with a subsample of 55 students. Findings showed strongest gains in mental rotations/visualization and magnitude comparison, suggesting this as a promising area for further study. Author Keywords: Early Years, Learning Trajectories, Spatial Reasoning, Unplugged Coding, Young Children
Resistance Revisited
This study examines how student activism around the closure of Peterborough Collegiate and Vocational School (PCVS), an inner-city school in a medium–sized Ontario town has influenced youths’ life experiences, views on power, political engagement, and personal agency. Following a critical narrative methodology, this qualitative study, conducted four to five years after the school closure, focuses on interviews with fourteen participants who were part of the high-school group Raiders in Action and explores both what they learned from their protest and its influence on their lives over the ensuing years. The study identifies the researcher’s subjective position as a teacher and an adult in solidarity with the group’s work. Critical pedagogy, critical youth studies, and feminist approaches inform the researcher’s perspective. This project is inspired by an image of young people as citizens who actively challenge and change educational institutions to create a more participatory democracy in our city, country, continent, planet. Author Keywords: critical pedagogy, critical youth resistance, neoliberalism, school closure, student activism, youth organizing
Reconciliation as Relationship
In 2015, Canada’s Truth and Reconciliation Commission called upon Canadians to reconcile relationships between Settlers and Indigenous peoples in Canada. Education for reconciliation is one important element of this process. However, critical questions arise when education is undertaken by and for Settlers such as myself: Are our undertakings actually fostering reconciliation? According to whom? Drawing from reconciliation theory and decolonizing Indigenous methodologies, a reconciliation methodology is created to consider this question in the context of three reconciliation workshops for Settlers. Indigenous perspectives and pedagogies are prioritized. The emerging understandings of reconciliation as relationship and relationship as pedagogy reframe some prevailing Settler thinking about reconciliation, unmask latent assumptions linked to the colonial habits of mind and affirm the need for personal responsibility in the reconciliation relationship. The Indigenous norm of learning in-relation is found to be a powerful experience for Settlers participants offering valuable insights for reconciliation education in Canada. Author Keywords: decolonizing, education, Indigenous, relationship, Settler, Truth and Reconciliation
Academic Procrastination, Self-Regulation, Anxiety and Personality (ASAP)
Academic procrastination is analogous to a common cold: pervasive and with no established cure. Students experience repercussions that are not inclusive to academic performance, but rather, are experienced across mental, physical, social and emotional domains as well. While this necessitates treatment, much of the behaviour has yet to be explained. In the current study, a state approach was integrated to explore procrastination in terms of the Yerkes-Dodson paradigm. Procrastination was hypothesized to arise for one of two reasons: students are either too low or too high in anxiety. A sample of 847 Ontario undergraduate students completed measures of procrastination, state-anxiety, personality, and self-regulation. Results suggest 88% of students procrastinate regularly, and contrary to what was hypothesized, procrastination and anxiety were linearly related. Independent t-tests establish that relative to non-procrastinators, procrastinators are significantly more emotionally and biologically dysregulated and less socially integrated. Factor analysis demonstrated three central reasons contributing to procrastination, which were used as the basis to establish types of procrastination: social (n=61), self-doubt (n=70) and low-energy (n=76) procrastinators. Results indicate divergences across procrastination type with respect to personality as well as biological, affective and social domains. Findings also inform that the expression of procrastination, varies across student. Overall, findings suggest that academic interventions should acknowledge and address the variability among procrastinators. Author Keywords: ACADEMIC PROCRASTINATION, ANXIETY, PERSONALITY, SELF-REGULATION
Experiences of Seven Deaf & Hard-of-Hearing Alumni of Ontario’s Education System
Through narrative/life story research this study explores the educational experiences of six individuals identified as Deaf or hard-of-hearing. The research presented will be conveyed in the form of an autoethnography, an approach to research and writing that seeks to describe and analyze personal experience to understand cultural experience. I will combine the views of participants who have been part of the Ontario Public School System within the last 10-15 years (2004-2019), with my own educational experience, learning with hearing loss. In this study, three interrelated concepts—student engagement, motivation, and resilience—are examined through the lens of “mindsets.” Mindsets are “assumptions that we possess about ourselves and others that guide our behaviour” (Brooks, 2012, p. 1). The research reviewed in this paper, shows that students’ beliefs about their academic ability can influence their academic tenacity. Academic tenacity refers to the mindsets and skills that enable students to: establish long-term goals and persevere in the face of adversity. I illuminate some of the systemic factors which impact the mindsets of students who are Deaf and hard-of-hearing. The design lies within the qualitative spectrum; data were gathered and analyzed from open-ended interviews conducted with purposively selected participants. Author Keywords: Academic Tenacity, Autoethnography, Deaf, Education, Hard-of-Hearing, Mindsets
Ohwén
Ohwén:tsia Entsionkwarihón:nien is a project that explores the intersection of Kanien’kéha immersion, Kanien’kehá:ka culture and the potential impacts of experiencing Rotinonhsón:ni knowledge on the land. Students at the Akwesasne Freedom School are fully immersed in the Kanien’kéha language and the “curriculum” is centered around four Rotinonhsón:ni systems of knowledge. What is missing, as identified by the teachers, is consistent opportunities for students to physically be on the land. This project asks how can we ensure that future generations of Onkwehónwe children can embody their language and their culture in connection to the land. The resulting “curriculum” then shifts from determining what students will learn, to listening to what the land has to teach. A land-based program by the AFS can translate to educational control, cultural sustainability, food sovereignty, environmental stewardship, community empowerment and linguistic revitalization; each of these is a critical component of building and rebuilding communities and nations. Author Keywords: Indigenous methodology, Land-Based Education, Rotinonhsón:ni, Storytelling

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