Graduate Theses & Dissertations

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Breach, Digital Disruption, the Event
The goal of this dissertation is to formulate a critique of embodiment through the lens of Lacanian psychoanalysis and in the context of digital media and intelligent technologies. Along with psychoanalysis, our research methodology and philosophy are informed by Badiou’s philosophy of the event, Stiegler’s philosophy of technics and infrastructuralism in media studies. Our study aims to uncover and articulate the implicit conditioning by the primordial trauma constitutive of the subject’s encounters with the medium. In our analysis of embodiment, we make extensive use of psychoanalytic concepts such as: the breach, the lack, the signifier, the construction of the object, the object-a, the transitional object, fetishism and phobia. Each of the four parts of the dissertation approaches the topic from a specific angle, such as the theoretical critique of the basic concepts of the subject and object, the function of the metaphor in the context of intelligent technologies, the role of technological infrastructure in the embodiment of the trauma, the construction of a transitional object such as a pop song in the context of technological dystopianism. We demonstrate that the cognitivist presumption concerning the pivotal role of intellectual motivation behind the subjective attachment to information technologies can be significantly shaken from the point of view of the psychoanalytic understanding of drives and jouissance. On the basis of Alain Badiou’s argument, we show the limitations of structurally-determined forms of embodiment considered by psychoanalysis and draw a dividing line between them and the more rare cases of the subjectivation by events suggested by Badiou’s theory. We discuss Badiou’s concept of the work of truth as an advanced alternative to the psychoanalytic concept of the object and the paradigm of the construction of the (transitional) object. We distinguish the Badiouian concept of the event from the idea of technological/digital disruption, on the one hand, and correlate the latter with the problems discussed in psychoanalysis such as the foreclosure of the Name-of-the-Father and the crisis of the paternal metaphor along with the problems of the futurity and the disruption of intergenerational communication discussed by Bernard Stiegler on the other. Author Keywords: Badiou, digital media, Lacan, metaphor, transitional object, work of truth
Smile and a Neutral Attitude
This thesis examines the ways in which body image is discussed in online settings. There are three different communities discussed: body positivity, proED (pro-eating disorder), and body neutrality. Both body positivity and proED content are fairly popular online, and both have found significant support and followers on various social medias. In this thesis, I argue that both of these types of content cause significant harm to those who engage with them, primarily because both communities (though different in their approaches to body image) work to uphold the thin ideal. I then bring up the third type of content: body neutrality. Body neutrality has not been given the same academic attention as body positivity and proED content, likely due to its relative infancy. In this thesis, I propose body neutrality as a much healthier way to frame body image online because of its completely neutral stance on fat, thinness, and general body image. Though any work relating to social media is quickly out of date, I hope that this thesis provides an overview of body neutrality and how, in its current form, it provides a more balanced approach to online body image discussions. Author Keywords: body image, body neutrality, body positivity, eating disorders, social media
Digital Labour and Working From Home
This thesis examines the impact that digital labour and work from home have across different populations. This work is framed with regards to Marxist-feminism and particularly examines the impact of work from home across different genders. To demonstrate the depth and breadth of the impact that work from home has on worker agency, four unique industries are analyzed: office jobs, gig economy, affect labour, and sex work. Additionally, the lens of critical race theory is invoked to highlight the distinct challenges that BIPOC workers face in the transition to digital labour. This thesis would not be contemporary without addressing the COVID-19 pandemic which was occurring during the time of its writing. This thesis uses those established lenses of gender, industry, and race to examine the effects of the COVID-19 pandemic on the workplace and home (office). Work from home increases the amount of labour that needs to be performed by each worker in exchange for some flexibility and agency in some domains. Author Keywords: Covid-19, Digital Labour, Hybrid, Work from Home
On Forests, Witness Trees, and Bears
This dissertation is about Forests, their loss and the grieving that arises from their loss. The loss of ancient and old-growth forests by way of clearcutting and or anthropogenically driven disturbances, including climate change, presents the quandary of loss of both biological and cultural diversity. Following Umeek’s/E. Richard Atleo’s term, I suggest that “dis-ease” in the dominant relationship to forests in parts of the Western world significantly rests within inherited cultural and political pasts at play in the present, carried in much of the language and lifeways of modern Anglophone societies today. I do so by a critical topographical exploration of thematic patterns that go back to the Epic of Gilgamesh, the oldest written account of deforestation in the history of Western civilization. I offer at the center of my inquiry a collection of witness trees as North American case studies. Each tree is a witness object, a station from which I confront and explore social-ecological grief as it has accumulated over time from English colonization, with one focusing on Indigenous cultural reclamation and place-based ecological co-management. Lastly, I turn to a multispecies exploration of social-ecological grief, using bears in North America as a face for reflection and consider who and what more is lost when old forests are degraded and gone. By asking the place question—“what place is this?”—of forests, or the Forest Question, my dissertation is thus an exploration of the connection and responsibilities to other place-based human and other-than-human communities in a rapidly changing climate. Author Keywords: critical topography, environmental grief, forests, multispecies, social-ecological relations, witness trees
Speaking of Being
The central question of this research is “What is poetry?” The ambiguity and unintelligibility of the question itself forces the writing to take two different approaches to it. The first approach is to define poetry not by what it is but by how it is related to the human being and to the world. Seeing poetry as its relation to Being allows a definition of poetry based on its function. This approach draws on philosophical discussions how poetry is related to the human and how Being can be extended into poetic creation. Martin Heidegger’s move from seeing poetry as the possibility of worldmaking to seeing it as a place of dwelling, and, in his later works, as unconcealment and the extension of Being as the House of Being, marks the direction of philosophical discussions in this paper. In this sense, poetry is defined as a creative possibility, where the speaking being comes in close contact with the speaking things and speaks of being.The second approach is to define poetry not as a whole but as some of its essential parts, as “poetic imagination” for instance. This attempt to define the poetic imagination draws on long-running discussions of imagination, metaphor, metaphorical thinking, image and imaging. It also relies on Freud’s discussions of how dreams function as textual phenomena: the poetic imagination, this approach argues, is similar to dreaming. The poet’s conscious and unconscious engagements with language create an uncanny experience where the relation between object and its poetic image is simultaneously known and unknowable. The third part of this study focuses on Lacan’s move from the symbolic unconscious to the real unconscious, in order to shed light on how the real is related to its linguistic reality. This brings the discussion to a point where language is replaced by lalangue in order to knot the real directly to the symbolic. Author Keywords: poetic creation, poetic imagination, poetry
Heteronormativity in Virtual World Design
The purpose of this research is to highlight the limitations and opportunities for playful expression of gender identity in character creation systems of virtual worlds, and how these might work to reinforce, or disrupt, the heteronormative imperative. The primary sites considered in this analysis are the video game World of Warcraft and the live action role-playing game Amtgard. I provide evidence that while the World of Warcraft’s character creation system is sexist and works to reinforce heteronormative ideology, Amtgard’s relatively ambiguous design provides opportunity for disruption of these norms. Participant research with Amtgard players demonstrates actual instances of Amtgard’s more flexible character creation system being utilized in expression and exploration of gender identity which resists the heteronormative imperative. Based on this, I call on game developers to reject designs which necessitate selection of gender from within the traditional binary and embrace more ambiguous design in development of character creation systems. Author Keywords: Avatars, Game Design, Games, Gender, Identity, Virtual Worlds
Cartoons Ain't Human
Why show things that aren’t people acting like people? In the field of animation, it’s a surprisingly big “why?”, because it’s a “why?” that doesn’t lead to any sort of doctrine of ontology, of inevitability, of manifest destiny, or of anything like that. But it does lead to another “why?”—“why did anthropomorphic depictions of animals and non-human entities come to define an entire era of American short-form animation?” When we think about ‘classic era’ cartoon shorts, the first names that come to mind are likely to be those of anthropomorphic animal characters—Mickey Mouse, Bugs Bunny, and a list of others so numerous that any machine Wile E. Coyote tried to build to count them all would probably explode. This can make us lose sight of the fact that human characters had their place as well in these films: Bugs and Daffy regularly tangled with Elmer Fudd; the studio that made cartoon stars of Betty Boop and Popeye produced no famous animal characters at all in its heyday. And yet, it’s the animals that steal the show in the animated shorts produced by major studios in America from the 1920s through the 1960s. Part of their appeal lies in the fact that they were useful and recognizable substitutes for humans. Without making things too ‘personal’ for the audience, they could be used to examine and deconstruct social practices in the full-speed-ahead period that took America from World War I to the war in Vietnam. Animals weren’t the only ones to get a full-on anthropomorphic treatment in these shorts. Machines and other artefacts came to life and became sites of interrogation for contemporary anxieties about the twentieth century’s ever-expanding technological infrastructure; parts of the natural world, from plant life to the weather, acted with minds of their own in ways that harken back to the earliest animistic folk beliefs. No matter when or how it’s being used, anthropomorphism in animation is a device for answering, not one big “why?”, but a lot of little “why?”s. What you’re about to read is an exploration of a few of those little “why?”s. Author Keywords: America, Animation, Anthropomorphism, Cartoons, Deconstruction, Popular Culture
Landscape and its Discontents - Art and Ruins, a Critical Topography in Word and Image
From Altdorfer and Poussin to Cézanne, Monet and to the Group of Seven, landscape has been a focal point of artistic inspiration for most of what we think of as modern art history. In contemporary times the concept and representation of landscape has shifted from visions of an idealized and exalted place to notions of the landscape as a ruins and site of ecological disaster. Because of this seismic inversion, artists are no longer solely making visual the beauty and serenity of nature but are rather finding novel ways of problematizing it and incorporating themes of its eventual disappearance, its inescapable transformation into ruins. The following dissertation puts forward a critical topographical study of three sites and three different artists who deal with this new found relationship to landscape. The three landscapes are located in different parts of the world and from different artistic contexts yet showing that they retain an aesthetic and conceptual character that links them together is part of the work of the dissertation. The first site is El Sol del Membrillo, a film by Víctor Erice in which the filmmaker chronicles painter Antonio Lopez García’s attempts to paint the ephemeral, he attempts to paint that which is in the act of disappearing. The second site is The Mill St Cemetery in Cambridge, England where artist Gordon Young has contributed a work of public art titled Bird Stones that blurs the line between landscape, sculpture, monument and artwork. The third and final site is Tommy Thompson Park in Toronto, Canada that presents itself as an ecology park of retrieval, recovery and as a public art space. My investigation of this last regional research site is offered both as a chapter and as a videography about wilderness as wasteland. Author Keywords: Aesthetics, Anthropocene, Art, Cinema, El Sol del Membrillo, Toronto: The Leslie Spit
Rethinking Subjectivity
The following thesis problematizes different theories of subject formation in relation to morality, accountability, and consciousness raising. Focusing on the conditions subjects emerge in, I argue that socially transformative subjectivities emerge in movement through spaces. The theoretical discussion departs from the premise that morally accountable subjectivities drive social change. The politics of positionality that anchor the subject in a particular social location conceptualize morality as the result of critical consciousness raising. The causal nature of the relationship between the subject’s ability to reflect back on itself and its moral capacity is problematic for it leaves the reflective subject in a position of epistemic and moral authority. Rather, a subject who does not fully know itself nor the conditions of its being has the ability to engage in moral inquiry. Grounding subject formation in epistemic uncertainty construes the subject as inherently accountable to other unknowing subjects. Transformative subjectivities emerge out of epistemic resistance and uncertainty. The particular understanding of morality that underlies the rethinking of my moral subject emanates from its relational constitution. A morality of care prioritizes the responsibilities a subject has to others. In the context of Covid-19, relational subjects act in accordance with a morality of care that leads them to intervene in the lives of others who are threatened by the virus and left unprotected by institutional structures. The desire to interfere is cultivated when subjects emerge in ontological fields generated through epistemic intervention. One way to create such interventions is through counter-hegemonic cultural production such as works of art. Author Keywords:
Desire to be Zine
This thesis explores access to feminist zine culture and community, specifically if, and how, access has been altered in the age of digital technologies and increased access to digital spaces. Results from a questionnaire completed by 8 young feminist zine-makers and readers of marginalized genders indicated that though the modern boundaries of what a zine is has been expanded to include e-zines, there remains a preference toward print zines in zine-making and reading practices. Results also revealed that while there is a preference toward accessing feminist zine culture and community in-person in theory, participants were more likely to access feminist zine culture and community online in reality. This project found that digital technologies and the Internet have affected feminist zine culture in multiple ways, ranging from the Internet creating a new access points to community, to the Internet making it easier to find, purchase, and distribute zines. Author Keywords: Digital Media, Feminism, Feminist Zine Culture, Feminist Zines, Materiality, Print Media
WOMEN IN HORROR
The objective of this dissertation is to measure the influence of the contemporary influx of women’s involvement in the horror genre in three dimensional capacities: female representation in horror films, female representation as active, participatory spectators and female representation in the industrial production of horror. Through the combined approach of theoretical and empirical analysis, this dissertation examines the social conditions that facilitated women’s infiltration of the horror genre. Beginning with psychoanalytic theories of spectatorship, it is demonstrated that female filmmakers have challenged horror’s traditional images of victimized women through the development new forms of feminine representation in contemporary horror films. Using data collected from a sample of 52 self-identified female horror fans, it is revealed that the purported invisibility of female horror spectators is a consequence of their alternative modes of consumption. Through interviews conducted with four female producers and an examination of their cultural productions, I illustrate that women have reconstituted the horror genre as a space for inclusivity, political activism and feminist empowerment. Cohesively, these findings reveal the contemporary feminist reclamation of horror to be a form of resistance intended to challenge the patriarchal structures that facilitated women’s historical exclusion from the horror genre. Author Keywords: Abjection, Feminism, Film, Gender, Horror, Psychoanalysis
Changes in the Representations of Women from the 1980s Turkish Cinema to New Turkish Cinema
The thesis examines the changes in the representations of women in Turkish cinema from the 1980s through the 2000s in terms of semiotic codes. To demonstrate the shifts of the representations of women over three decades, four films directed by two representative filmmakers of the 1980s and the 2000s are analyzed within the context of gender codes: A Sip of Love (Atıf Yılmaz/1984), The Night, Angel and Our Gang (Atıf Yılmaz/1994), The Third Page (Zeki Demirkubuz/1999) and Envy (Zeki Demirkubuz/2009). Using gender as code in deconstructing women’s characteristics and their representations in the films, the research highlights the structural image of women in the semiotic sense. The stereotypical representations in Turkish cinema question social norms, patriarchy, and Islamic norms in Turkey. Author Keywords: Gender codes, Islam, Patriarchy, Semiotics, The representations of women , Turkish cinema

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Format: 2024/03/19